Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 24 results, only the first 24 are displayed here.
Become a subscriber for more search results.
As the cardinals prepare to elect a new pope, the centuries-old conclave process proceeds with solemnity and speed. But beneath the tradition lies the question of whether a closed, clerical system still reflects the needs of a diverse, divided, and global Church.
As Australia approaches another federal election, the Catholic Church, long ambivalent about democratic politics, prepares to weigh in. Its official statement could play it safe, as in years past — or it could offer a deeper moral vision, confronting the global drift toward division with the quiet radicalism of synodality.
With China and Russia asserting influence, alliances shifting, and economic nationalism rising, the unipolar era may be over. Is the U.S. retreating, recalibrating, or losing control? For decades, America dictated the global order. Now, the world is learning to move without it.
Sister Margaret Noone, a Loreto nun who died this year at 91, shaped paediatric palliative care in Australia. She founded Very Special Kids, providing support for families of children facing life-threatening illnesses. Her compassionate commitment stands in stark contrast to today’s loud stage of power.
Sacred spaces reflect their times, from Baroque splendor to Brutalist minimalism. A visit to Warsaw’s Temple of Divine Providence highlights how churches, beyond their doctrines, become vessels of national identity, architectural evolution, and historical memory.
At the World Synod in Rome, four women joined to advocate for ordaining women as deacons. Though the topic remains off the table officially, the message highlights the Church’s internal conflict between traditional values and growing calls for inclusion and change.
By the time the last American bombs had fallen in 1973, Laos had attained the dubious title as the most heavily bombed country in the world per capita. An estimated 270 million bombs were dropped on this small country, 80 million of which remain unexploded.
During a recent interview on his Papal plane coming back from Singapore Francis made some pointed remarks in response to a veiled question from an American journalist about the US Presidential election contest between the Democrat Kamala Harris and the Republican Donald Trump. He chose to describe the choice as between the ‘lesser of two evils’ because Harris is pro-abortion rights and Trump is anti-immigration.
Australia is quietly confronting a national crisis: one in every four Australian children has been a victim of child sexual abuse, but you would never guess the scale of this crisis, given the lack of urgency from our national discourse.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
In a troubling sign for Catholic reform in Australia, the National Council of Priests faces a dire membership crisis. Founded in 1970 to embody Vatican II's spirit, the organization now struggles to attract younger clergy. This decline mirrors broader challenges in the Church and may imperil efforts toward synodality and renewal.
In 1962, Goulburn was the centre of national attention when Catholic schools closed in protest over a lack of government funding and control. Students overwhelmed public schools. Could this happen again? An Australian archbishop suggests it as an option if religious freedom in Catholic schools is threatened.
1-12 out of 24 results.